Terry Eagleton, the literary critic, has produced possibly the best
response yet to the "new" atheists. Reason, Faith and the Revolution,
Yale University Press, 2009. It is an often hilarious dismantling of the
pretensions of Messrs Dawkins and Hitchens, whom he addresses under the
joint-title of "Ditchkins", alongside a deeply sensitive and thoughtful
exposition of what it means to believe. For many this will be a
difficult read - he assumes a lot of knowledge - but there many passages
which are positively luminous. Here for example, is Eagleton on faith and
knowledge ....
We might clarify the relations between faith and knowledge here with an
analogy. If I am in love with you, I must be prepared to explain what
it is about you that I find so lovable, otherwise the word "love" here
has no more meaning than a grunt. I must be prepared to give reasons
for my affection. But I am also bound to acknowledge that someone
else might wholeheartedly endorse my reasons yet not be in love with
you at all. The evidence by itself will not decide the issue. At
some point along the line, a particular way of seeing the evidence
emerges, one which involves a peculiar kind of personal engagement with
it; and none of this is reducible to the facts themselves, in the
sense of being ineluctably motivated by a bare account of them.
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